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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP ECC 7:2 It is better to go to the house of mourning than to go to the house of feasting, for that is the end of all men; and the living will lay it to heart.
KJV ECC 7:2 "It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart."
AKJV ECC 7:2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
RF ECC 7:2 Better go to the house of sorrow, Than go to the house of feasting; For that, is the end of all men, And the living will lay it to heart.
RF ECC 7:2 Better go to the house of sorrow, Than go to the house of feasting; For that, is the end of all men, And the living will lay it to heart.
KJVP ECC 7:2 It is better to go to the house of mourning , than to go to the house of feasting : for that is the end of all men ; and the living will lay it to his heart.
AMP ECC 7:12 For wisdom is a defense even as money is a defense, but the excellency of knowledge is that wisdom shields and preserves the life of him who has it.
KJV ECC 7:12 "For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it."
AKJV ECC 7:12 For wisdom is a defense, and money is a defense: but the excellency of knowledge is, that wisdom gives life to them that have it.
RF ECC 7:12 for science is a defence, as money is a defence, and abundant knowledge of science may preserve the life of its possessor.
RF ECC 7:12 for science is a defence, as money is a defence, and abundant knowledge of science may preserve the life of its possessor.
KJVP ECC 7:12 For wisdom is a defence , and money is a defence : but the excellency of knowledge is, that wisdom giveth life to them that have it.
AMP ECC 7:13 Consider the work of God: who can make straight what He has made crooked?
KJV ECC 7:13 "Consider the work of God: for who can make that straight, which he hath made crooked?"
AKJV ECC 7:13 Consider the work of God: for who can make that straight, which he has made crooked?
RF ECC 7:13 Consider the Creation of God. Who is able to straighten what He has bent?
RF ECC 7:13 Consider the Creation of God. Who is able to straighten what He has bent?
KJVP ECC 7:13 Consider the work of God : for who can make that straight , which he hath made crooked?
ACF ECC 7:13 Atenta para a obra de Deus; porque quem poderá endireitar o que ele fez torto?
AMP ECC 7:14 In the day of prosperity be joyful, but in the day of adversity consider that God has made the one side by side with the other, so that man may not find out anything that shall be after him.
KJV ECC 7:14 "In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him."
AKJV ECC 7:14 In the day of prosperity be joyful, but in the day of adversity consider: God also has set the one over against the other, to the end that man should find nothing after him.
RF ECC 7:14 In the day of prosperity be happy; and in the day of adversity reflect; for God made both this and that. To spare words, no man can discover anything about events after himself!
RF ECC 7:14 In the day of prosperity be happy; and in the day of adversity reflect; for God made both this and that. To spare words, no man can discover anything about events after himself!
KJVP ECC 7:14 In the day of prosperity be joyful , but in the day of adversity consider : God also hath set the one over against the other , to the end that man should find nothing - after him.
AMP ECC 7:15 I have seen everything in the days of my vanity (my emptiness, falsity, vainglory, and futility): there is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in [spite of] his evildoing.
KJV ECC 7:15 "All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness."
AKJV ECC 7:15 All things have I seen in the days of my vanity: there is a just man that perishes in his righteousness, and there is a wicked man that prolongs his life in his wickedness.
RF ECC 7:15 I have observed all this in my unhappy days,—that sometimes a good man perished by his goodness; and sometimes a bad man is preserved by his crimes!
RF ECC 7:15 I have observed all this in my unhappy days,—that sometimes a good man perished by his goodness; and sometimes a bad man is preserved by his crimes!
KJVP ECC 7:15 All things have I seen in the days of my vanity : there is a just man that perisheth in his righteousness , and there is a wicked man that prolongeth his life in his wickedness.
ACF ECC 7:15 Tudo isto vi nos dias da minha vaidade: há justo que perece na sua justiça, e há Ãmpio que prolonga os seus dias na sua maldade.
AMP ECC 7:16 Be not [morbidly exacting and externally] righteous overmuch, neither strive to make yourself [pretentiously appear] overwise--why should you [get puffed up and] destroy yourself [with presumptuous self-sufficiency]?
KJV ECC 7:16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?
AKJV ECC 7:16 Be not righteous over much; neither make yourself over wise: why should you destroy yourself ?
RF ECC 7:16 Do not be over good, or make yourself over learned;—why should you overwhelm yourself?
RF ECC 7:16 Do not be over good, or make yourself over learned;—why should you overwhelm yourself?
KJVP ECC 7:16 Be not righteous over much ; neither make thyself over wise : why shouldest thou destroy thyself?
ACF ECC 7:16 Não sejas demasiadamente justo, nem demasiadamente sábio; por que te destruirias a ti mesmo?
AMP ECC 7:17 [Although all have sinned] be not wicked overmuch or willfully, neither be foolish--why should you die before your time?
KJV ECC 7:17 "Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?"
AKJV ECC 7:17 Be not over much wicked, neither be you foolish: why should you die before your time?
RF ECC 7:17 Do not be very bad, and do not be foolish;—why should you kill yourself before your time?
RF ECC 7:17 Do not be very bad, and do not be foolish;—why should you kill yourself before your time?
KJVP ECC 7:17 Be not over much wicked , neither be thou foolish : why shouldest thou die before thy time?
ACF ECC 7:17 Não sejas demasiadamente Ãmpio, nem sejas louco; por que morrerias fora de teu tempo?
AMP ECC 7:18 It is good that you should take hold of this and from that withdraw not your hand; for he who [reverently] fears and worships God will come forth from them all.
KJV ECC 7:18 "It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all."
AKJV ECC 7:18 It is good that you should take hold of this; yes, also from this withdraw not your hand: for he that fears God shall come forth of them all.
RF ECC 7:18 It is well that you should lay hold of this, and also not withdraw your hand from that;—but whoever reverences God will escape from all.
RF ECC 7:18 It is well that you should lay hold of this, and also not withdraw your hand from that;—but whoever reverences God will escape from all.
KJVP ECC 7:18 It is good that thou shouldest take hold of this ; yea , also from this withdraw not thine hand : for he that feareth God shall come forth of them all.
AMP ECC 7:23 All this have I tried and proved by wisdom. I said, I will be wise [independently of God]--but it was far from me.
KJV ECC 7:23 "All this have I proved by wisdom: I said, I will be wise; but it was far from me."
AKJV ECC 7:23 All this have I proved by wisdom: I said, I will be wise; but it was far from me.
RF ECC 7:23 I have ascertained all this scientifically. I declared I would become scientific.—But it was far from me.—
RF ECC 7:23 I have ascertained all this scientifically. I declared I would become scientific.—But it was far from me.—
KJVP ECC 7:23 All this have I proved by wisdom : I said , I will be wise ; but it was far me.
ACF ECC 7:23 Tudo isto provei-o pela sabedoria; eu disse: Sabedoria adquirirei; mas ela ainda estava longe de mim.
AMP ECC 7:24 That which is is far off, and that which is deep is very deep--who can find it out [true wisdom independent of the fear of God]? [Job 28:12-28; I Cor 2:9-16]
KJV ECC 7:24 "That which is far off, and exceeding deep, who can find it out?"
AKJV ECC 7:24 That which is far off, and exceeding deep, who can find it out?
RF ECC 7:24 Where does extent go? and who can explore space?
RF ECC 7:24 Where does extent go? and who can explore space?
KJVP ECC 7:24 That which is far off, and exceeding deep , who can find out?
AMP ECC 7:25 I turned about [penitent] and my heart was set to know and to search out and to seek [true] wisdom and the reason of things, and to know that wickedness is folly and that foolishness is madness [and what had led me into such wickedness and madness].
KJV ECC 7:25 "I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:"
AKJV ECC 7:25 I applied my heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:
RF ECC 7:25 I turned back, and decided to learn, and investigate and seek knowledge and skill, and to learn the wickedness of Folly, and Perversity, and Recklessness;—
RF ECC 7:25 I turned back, and decided to learn, and investigate and seek knowledge and skill, and to learn the wickedness of Folly, and Perversity, and Recklessness;—
KJVP ECC 7:25 I applied mine heart to know , and to search , and to seek out wisdom , and the reason of things, and to know the wickedness of folly , even of foolishness and madness:
AMP ECC 7:26 And I found that [of all sinful follies none has been so ruinous in seducing one away from God as idolatrous women] more bitter than death is the woman whose heart is snares and nets and whose hands are bands. Whoever pleases God shall escape from her, but the sinner shall be taken by her.
KJV ECC 7:26 "And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her."
AKJV ECC 7:26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoever pleases God shall escape from her; but the sinner shall be taken by her.
RF ECC 7:26 and I discovered that a woman who has craft and vices in her heart, and snares in her hands, is worse than death! May the Good before God escape from her; but the Offensive be captured by her!
RF ECC 7:26 and I discovered that a woman who has craft and vices in her heart, and snares in her hands, is worse than death! May the Good before God escape from her; but the Offensive be captured by her!
KJVP ECC 7:26 And I find more bitter than death the woman , whose - heart is snares and nets , and her hands as bands : whoso pleaseth - God shall escape from her; but the sinner shall be taken her.
ACF ECC 7:26 E eu achei uma coisa mais amarga do que a morte, a mulher cujo coração são redes e laços, e cujas mãos são ataduras; quem for bom diante de Deus escapará dela, mas o pecador virá a ser preso por ela.
AMP ECC 7:27 Behold, this I have found, says the Preacher, while weighing one thing after another to find out the right estimate [and the reason]--
KJV ECC 7:27 "Behold, this have I found, saith the preacher, counting one by one, to find out the account:"
AKJV ECC 7:27 Behold, this have I found, said the preacher, counting one by one, to find out the account:
RF ECC 7:27 I have discovered these, says the Preacher, by comparing one with another, to discover motives,
RF ECC 7:27 I have discovered these, says the Preacher, by comparing one with another, to discover motives,
KJVP ECC 7:27 Behold , this have I found , saith the preacher , counting one by one , to find out the account:
ACF ECC 7:27 Vedes aqui, isto achei, diz o pregador, conferindo uma coisa com a outra para achar a razão delas;
AMP ECC 7:28 Which I am still seeking but have not found--one upright man among a thousand have I found, but an upright woman among all those [one thousand in my harem] have I not found. [1 Kings 11:3]
KJV ECC 7:28 "Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found."
AKJV ECC 7:28 Which yet my soul seeks, but I find not: one man among a thousand have I found; but a woman among all those have I not found.
RF ECC 7:28 with my mind continually thinking. I have discovered one man's motive in a thousand. But in all these I have not discovered a woman's!
RF ECC 7:28 with my mind continually thinking. I have discovered one man's motive in a thousand. But in all these I have not discovered a woman's!
KJVP ECC 7:28 Which yet my soul seeketh , but I find not: one man among a thousand have I found ; but a woman among all those have I not found.
AMP ECC 7:29 Behold, this is the only [reason for it that] I have found: God made man upright, but they [men and women] have sought out many devices [for evil].
KJV ECC 7:29 "Lo, this only have I found, that God hath made man upright; but they have sought out many inventions."
AKJV ECC 7:29 See, this only have I found, that God has made man upright; but they have sought out many inventions.
RF ECC 7:29 I have only discovered this;—that GOD made Mankind right, but they have sought out many villainies!
RF ECC 7:29 I have only discovered this;—that GOD made Mankind right, but they have sought out many villainies!
KJVP ECC 7:29 Lo , this only have I found , that God hath made man upright ; but they have sought out many inventions.
H8034 {shem} | shame | A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; | compare H8064); | an appellation, as a mark or memorial of individuality; | by implication honor, authority, character: - + base, [in-] fame [-ous], name (-d), renown, report.
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H8081 {shemen} | sheh'-men | From H8080; | grease, especially liquid (as from the olive, often perfumed); | figuratively richness: - anointing, X fat (things), X fruitful, oil ([-ed]), ointment, olive, + pine.
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H4194 {maveth} | maw'-veth | From H4191; | death (natural or violent); | concretely the dead, their place or state (hades); | figuratively pestilence, ruin: - (be) dead ([-ly]), death, die (-d).
H3205 {yalad} | yaw-lad' | A primitive root; | to bear young; | causatively to beget; | medically to act as midwife; | specifically to show lineage: - bear, beget, birth ([-day]), born, | (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, | (do the office of a) midwife, declare pedigrees, be the son of, | (woman in, woman that) travail (-eth, -ing woman).
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H4960 {mishteh} | mish-teh' | From H8354; | drink; | by implication drinking (the act); | also (by implication), a banquet or (generally) feast: - banquet, drank, drink, feast ([-ed], -ing).
H5490 {soph} | sofe | From H5486; | a termination: - conclusion, end, hinder part.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H2416 {chay} | khah'ee | From H2421; | alive; | hence raw (flesh); | fresh (plant, water, year), strong; | also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively: - + age, alive, appetite, | (wild) beast, company, congregation, life (-time), live (-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H7814 {s´echoq s´echoq} | sekh-oke', sekh-oke' | From H7832; | laughter (in meriment or defiance): - derision, laughter (-ed to scorn, -ing), mocked, sport.
H7455 {roa'} | ro'-ah | From H7489; | badness (as marring), physically or morally: - X be so bad, badness, | (X be so) evil, naughtiness, sadness, sorrow, wickedness. | REF: 0 - 17
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H3190 {yatab} | yaw-tab' | A primitive root; | to be (causatively) make well, literally (sound, beautiful) or figuratively (happy, successful, right): - be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, + be content, diligent (-ly), dress, earnestly, find favour, give, be glad, do (be, make) good ([-ness]), be (make) merry, please (+ well), shew more [kindness], skilfully, X very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well [said, seen ].
H2450 {chakam} | khaw-kawm' | From H2449; | wise, | (that is, intelligent, skilful or artful): - cunning (man), subtil, | ([un-]), wise ([hearted], man).
H3684 {kesiyl} | kes-eel' | From H3688; | properly fat, that is, | (figuratively) stupid or silly: - fool (-ish). | REF: 0 - 68
H8057 {s’imchah} | sim-khaw' | From H8056; | blithesomeness or glee, | (religious or festival): - X exceeding (-ly), gladness, joy (-fulness), mirth, pleasure, rejoice (-ing).
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H1606 {ge'arah} | gheh-aw-raw' | From H1605; | a chiding: - rebuke (-ing), reproof.
H7892 {shiyr shiyrah} | sheer, shee-raw' | The second form being feminine; | from H7891; | a song; | abstractly singing: - musical (-ick), X sing (-er, -ing), song.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H6963 {qol qol} | kole, kole | From an unused root meaning to call aloud; | a voice or sound: - + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, [pro-] claim, proclamation, + sing, sound, + spark, thunder (-ing), voice, + yell.
H5518 {siyr siyrah sirah} | seer, see-raw', see-raw' | From a primitive root meaning to boil up; | a pot; | also a thorn (as springing up rapidly); | by implication a hook: - caldron, fishhook, pan, | ([wash-]) pot, thorn.
H8478 {tachath} | takh'-ath | From the same as H8430; | the bottom (as depressed); | only adverbially below (often with prepositional prefix underneath), in lieu of, etc.: - as, beneath, X flat, in (-stead), | (same) place (where . . . is), room, for . . . sake, stead of, under, X unto, X when . . . was mine, whereas, [where-] fore, with.
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H2088 {zeh} | zeh | A primitive word; | the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, | (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H1892 {hebel habel} | heh'-bel, hab-ale' | From H1891; | emptiness or vanity; | figuratively something transitory and unsatisfactory; | often used as an adverb: - X altogether, vain, vanity.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H1984 {halal} | haw-lal' | A primitive root; | to be clear (originally of sound, but usually of color); | to shine; | hence to make a show; | to boast; | and thus to be (clamorously) foolish; | to rave; | causatively to celebrate; | also to stultify: - (make) boast (self), celebrate, commend, | (deal, make), fool (-ish, -ly), glory, give [light], be (make, feign self) mad (against), give in marriage, [sing, be worthy of] praise, rage, renowned, shine.
H4979 {mattanah} | mat-taw-naw' | Feminine of H4976; | a present; | specifically (in a good sense) a sacrificial offering, | (in a bad sense) a bribe: - gift.
H6 {'abad} | aw-bad' | A primitive root; | properly to wander away, that is lose oneself; | by implication to perish (causatively, destroy): - break, destroy (-uction), + not escape, fail, lose, | (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H7225 {re'shiyth} | ray-sheeth' | From the same as H7218; | the first, in place, time, order or rank (specifically a firstfruit): - beginning, chief (-est), first (-fruits, part, time), principal thing.
H7307 {ruach} | roo'-akh | From H7306; | wind; | by resemblance breath, that is, a sensible (or even violent) exhalation; | figuratively life, anger, unsubstantiality; | by extension a region of the sky; | by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, | ([whirl-]) wind (-y).
H1362 {gabahh} | gaw-bawh' | From H1361; | lofty (literally or figuratively): - high, proud.
H319 {'achariyth} | akh-ar-eeth' | From H310; | the last or end, hence the future; | also posterity: - (last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward.
H3707 {ka'as} | kaw-as' | A primitive root; | to trouble; | by implication to grieve, rage, be indignant: - be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.
H5117 {nuach} | noo'-akh | A primitive root; | to rest, that is, settle down; | used in a great variety of applications, literally and figuratively, intransitively, transitively and causatively (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.): - cease, be confederate, lay, let down, | (be) quiet, remain, | (cause to, be at, give, have, make to) rest, set down. Compare H3241.
H2436 {cheyq cheq choq} | khake, khake, khoke | From an unused root, apparently meaning to inclose; | the bosom (literally or figuratively): - bosom, bottom, lap, midst, within.
H926 {bahal} | baw-hal' | A primitive root; | to tremble inwardly (or palpitate), that is, | (figuratively) be (causatively make) (suddenly) alarmed or agitated; | by implication to hasten anxiously: - be (make) affrighted (afraid, amazed, dismayed, rash), | (be, get, make) haste (-n, -y, -ily), | (give) speedy (-ily), thrust out, trouble, vex.
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H7223 {ri'shon ri'shon} | ree-shone', ree-shone' | From H7221; | first, in place, time or rank (as adjective or noun): - ancestor, | (that were) before (-time), beginning, eldest, first, fore [-father] (-most), former (thing), of old time, past.
H7592 {sha'al sha'el} | shaw-al', shaw-ale' | A primitive root; | to inquire; | by implication to request; | by extension to demand: - ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, X earnestly, enquire, + greet, obtain leave, lend, pray, request, require, + salute, X straitly, X surely, wish.
H2451 {chokmah} | khok-maw' | From H2449; | wisdom (in a good sense): - skillful, wisdom, wisely, wit.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H428 {'elleh} | ale'-leh | Prolonged from H411; | these or those: - an- (the) other; | one sort, so, some, such, them, these (same), they, this, those, thus, which, who (-m).
H5159 {nachalah} | nakh-al-aw' | From H5157 (in its usual sense); | properly something inherited, that is, | (abstractly) occupancy, or (concretely) an heirloom; | generally an estate, patrimony or portion: - heritage, to inherit, inheritance, possession. Compare H5158.
H3148 {yother} | yo-thare' | Active participle of H8498; | properly redundant; | hence over and above, as adjective, noun, adverb or conjugation: - better, more (-over), over, profit. | REF: 0 - 7
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H8121 {shemesh} | sheh'-mesh | From an unused root meaning to be brilliant; | the sun; | by implication the east; | figuratively a ray, that is, | (architecturally) a notched battlement: - + east side (-ward), sun ([rising]), + west (-ward), window. See also H1053.
H6738 {tsel} | tsale | From H6751; | shade, whether literally or figuratively: - defence, shade (-ow).
H3701 {keseph} | keh'-sef | From H3700; | silver (from its pale color); | by implication money: - money, price, silver (-ling).
H2421 {chayah} | khaw-yaw' | A prim root (compare H2331, H2424); | to live, whether literally or figuratively; | causatively to revive: - keep (leave, make) alive, X certainly, give (promise) life, | (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, | (X God) save (alive, life, lives), X surely, be whole.
H1167 {ba'al} | bah'-al | From H1166; | a master; | hence a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense: - + archer, + babbler, + bird, captain, chief man, + confederate, + have to do, + dreamer, those to whom it is due, + furious, those that are given to it, great, + hairy, he that hath it, have, + horseman, husband, lord, man, + married, master, person, + sworn, they of.
H4639 {ma’as’eh} | mah-as-eh' | From H6213; | an action (good or bad); | generally a transaction; | abstractly activity; | by implication a product (specifically a poem) or (generally) property: - act, art, + bakemeat, business, deed, do (-ing), labour, thing made, ware of making, occupation, thing offered, operation, possession, X well, | ([handy-, needle-, net-]) work, | (-ing, -manship), wrought.
H4310 {miy} | me | An interrogitive pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); | also (indefinitely) whoever; | often used in oblique construction with prefix or suffix: - any (man), X he, X him, + O that! what, which, who (-m, -se, -soever), + would to God.
H3201 {yakol yakol} | yaw-kole', yaw-kole' | A primitive root; | to be able, literally (can, could) or morally (may, might): - be able, any at all (ways), attain, can (away with, [-not]), could, endure, might, overcome, have power, prevail, still, suffer.
H8626 {taqan} | taw-kan' | A primitive root; | to equalize, that is, straighten (intransitively or transitively); | figuratively to compose: - set in order, make straight.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H5980 {'ummah} | oom-maw' | From H6004; | conjunction, that is, society; | mostly adverbial or prepositional (with prepositional prefix), near, beside, along with: - (over) against, at, beside, hard by, in points. | REF: 0 - 28
H1700 {dibrah} | dib-raw' | Feminine of H1697; | a reason, suit or style: - cause, end, estate, order, regard.
H4672 {matsa'} | maw-tsaw' | A primitive root; | properly to come forth to, that is, appear or exist; | transitively to attain, that is, find or acquire; | figuratively to occur, meet or be present: - + be able, befall, being, catch, X certainly (cause to) come (on, to, to hand), deliver, be enough (cause to) find (-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-) on, meet (with), X occasion serve, | (be) present, ready, speed, suffice, take hold on.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H3972 {me'umah} | meh-oo'-maw | Apparently a form of H3971; | properly a speck or point, that is, | (by implication) something; | with negative nothing: - fault, + no (-ught), ought, somewhat, any ([no-]) thing. | REF: 0 - 30
H310 {'achar} | akh-ar' | From H309; | properly the hind part; | generally used as an adverb or conjugation, after (in various senses): - after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence [-forth], when, with.
H6664 {tsedeq} | tseh'-dek | From H6663; | the right (natural, moral or legal); | also (abstractly) equity or (figuratively) prosperity: - X even, | (X that which is altogether) just (-ice), | ([un-]) right (-eous) (cause, -ly, -ness).
H7563 {rasha'} | raw-shaw' | From H7561; | morally wrong; | concretely an (actively) bad person: - + condemned, guilty, ungodly, wicked (man), that did wrong.
H748 {'arak} | aw-rak' | A primitive root; | to be (causatively make) long (literally or figuratively): - defer, draw out, lengthen, | (be, become, make, pro-) long, + (out-, over-) live, tarry (long). | REF: 0 - 34
H7235 {rabah} | raw-baw' | A primitive root; | to increase (in whatever respect): - [bring in] abundance (X -antly), + archer [by mistake for H7232], be in authority, bring up, X continue, enlarge, excel, exceeding (-ly), be full of, | (be, make) great (-er, -ly), X -ness), grow up, heap, increase, be long, | (be, give, have, make, use) many (a time), | (any, be, give, give the, have) more (in number), | (ask, be, be so, gather, over, take, yield) much (greater, more), | (make to) multiply, nourish, plenty (-eous), X process [of time], sore, store, thoroughly, very.
H2449 {chakam} | khaw-kam' | A primitive root, to be wise (in mind, word or act): - X exceeding, teach wisdom, be (make self, shew self) wise, deal (never so) wisely, make wiser. | REF: 0 - 24
H8074 {shamem} | shaw-mame' | A primitive root; | to stun (or intransitively grow numb), that is, devastate or (figuratively) stupefy (both usually in a passive sense): - make amazed, be astonied, | (be an) astonish (-ment), | (be, bring into, unto, lay, lie, make) desolate (-ion, places), be destitute, destroy (self), | (lay, lie, make) waste, wonder.
H408 {'al} | al | A negative particle (akin to H3808); | not (the qualified negation used as a deprecative); | once (Job 24:25) as a noun nothing: - nay neither + never no nor not nothing [worth] rather than. | REF: 0 - 145
H7561 {rasha'} | raw-shah' | A primitive root; | to be (causatively do or declare) wrong; | by implication to disturb, violate: - condemn, make trouble, vex, be (commit, deal, depart, do) wicked (-ly, -ness).
H4191 {muth} | mooth | A primitive root; | to die (literally or figuratively); | causatively to kill: - X at all, X crying, | (be) dead (body, man, one), | (put to, worthy of) death, destroy (-er), | (cause to, be like to, must) die, kill, necro [-mancer], X must needs, slay, X surely, X very suddenly, X in [no] wise.
H6256 {'eth} | ayth | From H5703; | time, especially (adverbially with preposition) now, when, etc.: - + after, [al-] ways, X certain, + continually, + evening, long, | (due) season, so [long] as, [even-, evening-, noon-] tide, | ([meal-], what) time, when.
H3240 {yanach} | yaw-nakh' | A primitive root; | to deposit; | by implication to allow to stay. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; | but if any distinction of the kind is to be made, these should rather be referred to H5117, and the others here): - bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; | but if any distinction of the kind is to be made, these should rather be referred to H5117, and the others here.) | REF: 0 - 43
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H270 {'achaz} | aw-khaz' | A primitive root; | to seize (often with the accessory idea of holding in possession): - + be affrighted, bar, | (catch, lay, take) hold (back), come upon, fasten, handle, portion, | (get, have or take) possess (-ion).
H5810 {'azaz} | aw-zaz' | A primitive root; | to be stout (literally or figuratively): - harden, impudent, prevail, strengthen (self), be strong.
H6235 {'es´er 'as´arah} | eh'-ser, as-aw-raw' | From H6237; | ten (as an accumulation to the extent of the digits): - ten, [fif-, seven-] teen. | REF: 0 - 157
H7989 {shalliyt} | shal-leet' | From H7980; | potent; | concretely a prince or warrior: - governor, mighty, that hath power, ruler.
H5892 {'iyr 'ar 'ayar} | eer, awr, aw-yar' | From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from margin], city, court [from margin], town.
H2398 {chata'} | khaw-taw' | A primitive root; | properly to miss; | hence (figuratively and generally) to sin; | by inference to forfeit, lack, expiate, repent, | (causatively) lead astray, condemn: - bear the blame, cleanse, commit [sin], by fault, harm he hath done, loss, miss, | (make) offend (-er), offer for sin, purge, purify (self), make reconciliation, | (cause, make) sin (-ful, -ness), trespassive
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H5650 {'ebed} | eh'-bed | From H5647; | a servant: - X bondage, bondman, [bond-] servant, | (man-) servant.
H7043 {qalal} | kaw-lal' | A primitive root; | to be (causatively make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.): - abate, make bright, bring into contempt, | (ac-) curse, despise, | (be) ease (-y, -ier), | (be a, make, make somewhat, move, seem a, set) light (-en, -er, ly, -ly afflict, -ly esteem, thing), X slight [-ly], be swift (-er), | (be, be more, make, re-) vile, whet.
H6471 {pa'am pa'amah} | pah'-am, pah-am-aw' | From H6470; | a stroke, literally or figuratively (in various applications): - anvil, corner, foot (-step), going, [hundred-] fold, X now, | (this) + once, order, rank, step, + thrice, [often-], second, this, two) time (-s), twice, wheel.
H7227 {rab} | rab | By contraction from H7231; | abundant (in quantity, size, age, number, rank, quality): - (in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), | (do, have) many (-ifold, things, a time), | ([ship-]) master, mighty, more, | (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H859 {'attah 'atta 'ath 'attiy 'attem 'atten 'attenah 'attennah} | at-taw' at-taw' at-tee' at-tem' at-ten' | A primitive pronoun of the second person; | thou and thee, or (plural) ye and you: - thee, thou, ye, you. | REF: 0 - 5
H312 {'acher} | akh-air' | From H309; | properly hinder; | generally next, other, etc.: - (an-) other (man), following, next, strange.
H2090 {zoh} | zo | For H2088; | this or that: - as well as another, it, this, that, thus and thus. | REF: 0 - 8
H5254 {nasah} | naw-saw' | A primitive root; | to test; | by implication to attempt: - adventure, assay, prove, tempt, try.
H7350 {rachoq rachoq} | raw-khoke', raw-khoke' | From H7368; | remote, literally of figuratively, of place or time; | specifically precious; | often used adverbially (with preposition): - (a-) far (abroad, off), long ago, of old, space, great while to come.
H6013 {'amoq} | aw-moke' | From H6009; | deep (literally or figuratively): - (X exceeding) deep (thing)
H5437 {sabab} | saw-bab' | A primitive root; | to revolve, surround or border; | used in various applications, literally and figuratively: - bring, cast, fetch, lead, make, walk, X whirl, X round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, X circuit, | (fetch a) compass (about, round), drive, environ, X on every side, beset (close, come, compass, go, stand) round about, remove, return, set, sit down, turn (self) (about, aside, away, back).
H8446 {tur} | toor | A primitive root; | to meander (causatively guide) about, especially for trade or reconnoitring: - chap [-man], sent to descry, be excellent, merchant [-man], search (out), seek, | (e-) spy (out).
H1245 {baqash} | baw-kash' | A primitive root; | to search out (by any method; | specifically in worship or prayer); | by implication to strive after: - ask, beg, beseech, desire, enquire, get, make inquisition, procure, | (make) request, require, seek (for).
H2808 {cheshbon} | khesh-bone' | From H2803; | properly contrivance; | by implication intelligence: - account, device, reason.
H7562 {resha'} | reh'-shah | From H7561; | a wrong (especially moral): - iniquity, wicked(-ness).
H3689 {kesel} | keh'-sel | From H3688; | properly fatness, that is, by implication (literally) the loin (as the seat of the leaf fat) or (generally) the viscera; | also (figuratively) silliness or (in a good sense) trust: - confidence, flank, folly, hope, loin.
H1947 {holelah} | ho-lay-law' | Feminine active participle of H1984; | folly: - madness. | REF: 0 - 3
H4751 {mar marah} | mar, maw-raw' | From H4843; | bitter (literally or figuratively); | also (as noun) bitterness, or (adverbially) bitterly: - + angry, bitter (-ly, -ness), chafed, discontented, X great, heavy.
H1931 {hu' hiy'} | hoo, he | The second form is the feminine beyond the Pentateuch; | a primitive word, the third person pronoun singular, he (she or it); | only expressed when emphatic or without a verb; | also (intensively) self, or (especially with the article) the same; | sometimes (as demonstrative) this or that; | occasionally (instead of copula) as or are: - he, as for her, him (-self), it, the same, she (herself), such, that (. . . it), these, they, this, those, which (is), who.
H4685 {matsod metsodah metsodah} | maw-tsode', mets-o-daw', mets-o-daw' | From H6679; | a net (for capturing animals or fishes); | also (by interchange for H4679) a fastness or (besieging) tower: - bulwark, hold, munition, net, snare.
H2764 {cherem cherem} | khay'-rem, kheh'-rem | From H2763; | physically (as shutting in) a net (either literally or figuratively); | usually a doomed object; | abstractly extermination: - (ac-)curse (-d, -d thing), dedicated thing, things which should have been utterly destroyed, | (appointed to) utter destruction, devoted (thing), net.
H4422 {malat} | maw-lat' | A primitive root; | properly to be smooth, that is, | (by implication) to escape (as if by slipperiness); | causatively to release or rescue; | specifically to bring forth young, emit sparks: - deliver (self), escape, lay, leap out, let alone, let go, preserve, save, X speedily, X surely.
H3920 {lakad} | law-kad' | A primitive root; | to catch (in a net, trap or pit); | generally to capture or occupy; | also to choose (by lot); | figuratively to cohere: - X at all, catch (self), be frozen, be holden, stick together, take.
H802 {'ishshah nashiym} | ish-shaw', naw-sheem' | The first form is the feminine of H376 or H582; | the second form is an irregular plural; | a woman (used in the same wide sense as H582).: - [adulter]ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in english.
H612 {'esur} | ay-soor' | From H631; | a bond (especially manacles of a prisoner): - band, + prison.
H6953 {qoheleth} | ko-heh'-leth | Feminine of active participle from H6950; | a (female) assembler (that is, lecturer); | abstractly preaching (used as a ‘nom de plume’, Koheleth): - preacher. | REF: 0 - 6
H259 {'echad} | ekh-awd' | A numeral from H258; | properly united, that is, one; | or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together.
H5750 {'od 'od} | ode, ode | From H5749; | properly iteration or continuance; | used only adverbially (with or without preposition), again, repeatedly, still, more: - again, X all life long, at all, besides, but, else, further (-more), henceforth, | (any) longer, | (any) more (-over), X once, since, | (be) still, when, | (good, the) while (having being), | (as, because, whether, while) yet (within).
H5315 {nephesh} | neh'-fesh | From H5314; | properly a breathing creature, that is, animal or (abstractly) vitality; | used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), | (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, | (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, | (X she) will, X would have it.
H505 {'eleph} | eh'-lef | Properly the same as H504; | hence (an ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand: - thousand.
H3477 {yashar} | yaw-shawr' | From H3474; | straight (literally or figuratively): - convenient, equity, Jasher, just, meet (-est), + pleased well right (-eous), straight, | (most) upright (-ly, -ness).
H2810 {chishshabon} | khish-shaw-bone' | From H2803; | a contrivance, that is, actual (a warlike machine) or mental (a machination): - engine, invention. | REF: 0 - 1
H905 {bad} | bad | From H909; | properly separation; | by implication a part of the body, branch of a tree, bar for carrying; | figuratively chief of a city; | especially (with prepositional prefix) as adverb, apart, only, besides: - alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
