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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP NAH 1:1 THE BURDEN or oracle (the thing to be lifted up) concerning Nineveh [the capital of Assyria]. The book of the vision of Nahum of Elkosh.
KJV NAH 1:1 The burden of Nineveh. The book of the vision of Nahum the Elkoshite.
AKJV NAH 1:1 The burden of Nineveh. The book of the vision of Nahum the Elkoshite.
RF NAH 1:1 THE burden of Ninevah. The book of the vision of Nahum the Elkoshite.
KJVP NAH 1:1 The burden of Nineveh . The book of the vision of Nahum the Elkoshite.
KJVP NAH 1:1 The burden of Nineveh . The book of the vision of Nahum the Elkoshite.
ACF NAH 1:1 Peso de NÃnive. Livro da visão de Naum, o elcosita.
AMP NAH 1:2 The Lord is a jealous God and avenging; the Lord avenges and He is full of wrath. The Lord takes vengeance on His adversaries and reserves wrath for His enemies. [Exod 20:5]
KJV NAH 1:2 "God is jealous, and the LORD revengeth; the LORD revengeth, and is furious; the LORD will take vengeance on his adversaries, and he reserveth wrath for his enemies."
AKJV NAH 1:2 God is jealous, and the LORD revenges; the LORD revenges, and is furious; the LORD will take vengeance on his adversaries, and he reserves wrath for his enemies.
RF NAH 1:2 A jealous GOD! avenging LORD! The ruling LORD of avenging wrath, A LORD who visits His opponents, And keeps watch over all His foes!
KJVP NAH 1:2 God is jealous , and the LORD revengeth ; the LORD revengeth , and is furious - ; the LORD will take vengeance on his adversaries , and he reserveth wrath for his enemies.
KJVP NAH 1:2 God is jealous , and the LORD revengeth ; the LORD revengeth , and is furious - ; the LORD will take vengeance on his adversaries , and he reserveth wrath for his enemies.
AMP NAH 1:3 The Lord is slow to anger and great in power and will by no means clear the guilty. The Lord has His way in the whirlwind and in the storm, and the clouds are the dust of His feet. [Exod 34:6, 7]
KJV NAH 1:3 "The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet."
AKJV NAH 1:3 The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD has his way in the whirlwind and in the storm, and the clouds are the dust of his feet.
RF NAH 1:3 A patient LORD of mighty power, Who will not strike those struck before. The LORD rides on the whirling storm,— Clouds are the dust about His feet!
KJVP NAH 1:3 The LORD is slow to anger , and great in power , and will not at all acquit the wicked: the LORD hath his way in the whirlwind and in the storm , and the clouds are the dust of his feet.
KJVP NAH 1:3 The LORD is slow to anger , and great in power , and will not at all acquit the wicked: the LORD hath his way in the whirlwind and in the storm , and the clouds are the dust of his feet.
AMP NAH 1:4 He rebukes and threatens the sea and makes it dry, and dries up all the rivers. Bashan [on the east] and Mount Carmel [on the west] wither, and [in the north] the blossom of Lebanon fades.
KJV NAH 1:4 "He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth."
AKJV NAH 1:4 He rebukes the sea, and makes it dry, and dries up all the rivers: Bashan languishes, and Carmel, and the flower of Lebanon languishes.
RF NAH 1:4 When He reproves the sea it dries, And all the rivers waste away; Then Bashan and Karmel languish, And the flowers of Lebanon faint!
KJVP NAH 1:4 He rebuketh the sea , and maketh it dry , and drieth up all the rivers : Bashan languisheth , and Carmel , and the flower of Lebanon languisheth.
KJVP NAH 1:4 He rebuketh the sea , and maketh it dry , and drieth up all the rivers : Bashan languisheth , and Carmel , and the flower of Lebanon languisheth.
ACF NAH 1:4 Ele repreende ao mar, e o faz secar, e esgota todos os rios; desfalecem Basã e o Carmelo, e a flor do LÃbano murcha.
AMP NAH 1:5 The mountains tremble and quake before Him and the hills melt away, and the earth is upheaved at His presence--yes, the world and all that dwell in it.
KJV NAH 1:5 "The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein."
AKJV NAH 1:5 The mountains quake at him, and the hills melt, and the earth is burned at his presence, yes, the world, and all that dwell therein.
RF NAH 1:5 The Mountains shake before Him, And the Highlands are dissolved; The Earth stands up in His Presence, With the World and all it contains!
KJVP NAH 1:5 The mountains quake at him, and the hills melt , and the earth is burned at his presence , yea, the world , and all that dwell therein.
KJVP NAH 1:5 The mountains quake at him, and the hills melt , and the earth is burned at his presence , yea, the world , and all that dwell therein.
ACF NAH 1:5 Os montes tremem perante ele, e os outeiros se derretem; e a terra se levanta na sua presença; e o mundo, e todos os que nele habitam.
AMP NAH 1:6 Who can stand before His indignation? And who can stand up and endure the fierceness of His anger? His wrath is poured out like fire, and the rocks are broken asunder by Him.
KJV NAH 1:6 "Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him."
AKJV NAH 1:6 Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.
RF NAH 1:6 Who can stand before His anger? Who endure in His burning wrath? His fury pours like a fire, And before it the rocks are split!
KJVP NAH 1:6 Who can stand before his indignation ? and who can abide in the fierceness of his anger ? his fury is poured out like fire , and the rocks are thrown down him.
KJVP NAH 1:6 Who can stand before his indignation ? and who can abide in the fierceness of his anger ? his fury is poured out like fire , and the rocks are thrown down him.
ACF NAH 1:6 Quem parará diante do seu furor, e quem persistirá diante do ardor da sua ira? A sua cólera se derramou como um fogo, e as rochas foram por ele derrubadas.
AMP NAH 1:7 The Lord is good, a Strength and Stronghold in the day of trouble; He knows (recognizes, has knowledge of, and understands) those who take refuge and trust in Him. [Ps 1:6; Hos 13:5; John 10:14, 27]
KJV NAH 1:7 "The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him."
AKJV NAH 1:7 The LORD is good, a strong hold in the day of trouble; and he knows them that trust in him.
RF NAH 1:7 The Good LORD helps in the day of distress, And knows those who trust in Him
KJVP NAH 1:7 The LORD is good , a strong hold in the day of trouble ; and he knoweth them that trust him.
KJVP NAH 1:7 The LORD is good , a strong hold in the day of trouble ; and he knoweth them that trust him.
AMP NAH 1:8 But with an overrunning flood He will make a full end of [Nineveh's very] site and pursue His enemies into darkness.
KJV NAH 1:8 "But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies."
AKJV NAH 1:8 But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.
RF NAH 1:8 But makes a sweeping destruction, And rolls His powerful foes to gloom.
KJVP NAH 1:8 But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.
KJVP NAH 1:8 But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.
ACF NAH 1:8 E com uma inundação transbordante acabará de uma vez com o seu lugar; e as trevas perseguirão os seus inimigos.
AMP NAH 1:9 What do you devise and [how mad is your attempt to] plot against the Lord? He will make a full end [of Nineveh]; affliction [which My people shall suffer from Assyria] shall not rise up the second time.
KJV NAH 1:9 What do ye imagine against the LORD? he will make an utter end: affliction shall not rise up the second time.
AKJV NAH 1:9 What do you imagine against the LORD? he will make an utter end: affliction shall not rise up the second time.
RF NAH 1:9 Why plot you against JEHOVAH? He will so completely destroy, That Oppressors will rise not again,—
KJVP NAH 1:9 What do ye imagine against the LORD ? he will make an utter end : affliction shall not rise up the second time.
KJVP NAH 1:9 What do ye imagine against the LORD ? he will make an utter end : affliction shall not rise up the second time.
ACF NAH 1:9 Que pensais vós contra o SENHOR? Ele mesmo vos consumirá de todo; não se levantará por duas vezes a angústia.
AMP NAH 1:10 For [the Ninevites] are as bundles of thorn branches [for fuel], and even while drowned in their drunken [carousing] they shall be consumed like stubble fully dry [in the day of the Lord's wrath]. [Mal 4:1]
KJV NAH 1:10 "For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry."
AKJV NAH 1:10 For while they be entwined together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.
RF NAH 1:10 Though like thorns they are plaited together, And like drunkards confused in their drink, He devours you like the dry straw,
KJVP NAH 1:10 For while they be folden together as thorns , and while they are drunken as drunkards , they shall be devoured as stubble fully dry.
KJVP NAH 1:10 For while they be folden together as thorns , and while they are drunken as drunkards , they shall be devoured as stubble fully dry.
ACF NAH 1:10 Porque ainda que eles se entrelacem como os espinhos, e se saturem de vinho como bêbados, serão inteiramente consumidos como palha seca.
AMP NAH 1:11 There is one gone forth out of you [O Nineveh] who plots evil against the Lord, a villainous counselor [the king of Assyria, who counsels for wickedness and worthlessness]. [2 Kings 19:20-23; Isa 10:5-7; 36:15-20]
KJV NAH 1:11 "There is one come out of thee, that imagineth evil against the LORD, a wicked counsellor."
AKJV NAH 1:11 There is one come out of you, that imagines evil against the LORD, a wicked counselor.
RF NAH 1:11 Who against the LORD brought out a scheme,— The vile thought of unbridled Crime!
KJVP NAH 1:11 There is one come out of thee, that imagineth evil against the LORD , a wicked counsellor.
KJVP NAH 1:11 There is one come out of thee, that imagineth evil against the LORD , a wicked counsellor.
ACF NAH 1:11 De ti saiu um que maquinou o mal contra o SENHOR, um conselheiro vil.
AMP NAH 1:12 Thus says the Lord: Though they be in full strength and likewise many, even so shall [the Assyrians] be cut down when [their evil counselor] shall pass away. Though I have afflicted you [Jerusalem], I will not cause you to be afflicted [for your past sins] any more. [2 Kings 19:35-37; John 5:14]
KJV NAH 1:12 "Thus saith the LORD; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more."
AKJV NAH 1:12 Thus said the LORD; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted you, I will afflict you no more.
RF NAH 1:12 For thus has JEHOVAH decided; "Tho' they are powerful and many, Yet they shall be shorn and shall pass; Having punished, I no more afflict,
KJVP NAH 1:12 Thus saith the LORD ; Though they be quiet , and likewise many , yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more.
KJVP NAH 1:12 Thus saith the LORD ; Though they be quiet , and likewise many , yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more.
ACF NAH 1:12 Assim diz o SENHOR: Por mais seguros que estejam, e por mais numerosos que sejam, ainda assim serão exterminados, e ele passará; eu te afligi, mas não te afligirei mais.
AMP NAH 1:13 For now will I break his yoke from off you and will burst your bonds asunder. [Isa 14:25]
KJV NAH 1:13 "For now will I break his yoke from off thee, and will burst thy bonds in sunder."
AKJV NAH 1:13 For now will I break his yoke from off you, and will burst your bonds in sunder.
RF NAH 1:13 But I now break his yoke from your neck, And loose you away from your bonds."
KJVP NAH 1:13 For now will I break his yoke from off thee, and will burst thy bonds sunder.
KJVP NAH 1:13 For now will I break his yoke from off thee, and will burst thy bonds sunder.
ACF NAH 1:13 Mas agora quebrarei o seu jugo de sobre ti, e romperei os teus laços.
AMP NAH 1:14 And the Lord has given a commandment concerning you [evil Assyrian counselor], that no more of your name shall be born nor shall your name be perpetuated. Out of the house of your gods I will cut off the graven and molten images; I will make [their temple] your tomb, for you are vile and despised. [Isa 37:38]
KJV NAH 1:14 "And the LORD hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile."
AKJV NAH 1:14 And the LORD has given a commandment concerning you, that no more of your name be sown: out of the house of your gods will I cut off the graven image and the molten image: I will make your grave; for you are vile.
RF NAH 1:14 For the LORD will command about you, Not to scatter the race of your name; From the House of your GOD cast your Idols, And cover your fault like a shameful grave.
KJVP NAH 1:14 And the LORD hath given a commandment concerning thee, that no more of thy name be sown : out of the house of thy gods will I cut off the graven image and the molten image : I will make thy grave ; for thou art vile.
KJVP NAH 1:14 And the LORD hath given a commandment concerning thee, that no more of thy name be sown : out of the house of thy gods will I cut off the graven image and the molten image : I will make thy grave ; for thou art vile.
AMP NAH 1:15 Behold! upon the mountains the feet of him who brings good tidings [telling of the Assyrian's death], who publishes peace! Celebrate your feasts, O Judah; perform your vows. For the wicked counselor [the king of Assyria] shall no more come against you or pass through your land; he is utterly cut off. [Isa 52:7; Rom 10:15] [Then the prophet Nahum sarcastically addresses his message to Nineveh:]
KJV NAH 1:15 "Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off."
AKJV NAH 1:15 Behold on the mountains the feet of him that brings good tidings, that publishes peace! O Judah, keep your solemn feasts, perform your vows: for the wicked shall no more pass through you; he is utterly cut off.
RF NAH 1:15 The News of Peace. See! on the Mountains the feet of the herald,— Who publishes Peace! Feast, Judah! feast! Pay your vows, For no more shall the lawless pass through you! For all are destroyed!
KJVP NAH 1:15 Behold upon the mountains the feet of him that bringeth good tidings , that publisheth peace ! O Judah , keep thy solemn feasts , perform thy vows : for the wicked shall no more - pass through thee; he is utterly cut off.
KJVP NAH 1:15 Behold upon the mountains the feet of him that bringeth good tidings , that publisheth peace ! O Judah , keep thy solemn feasts , perform thy vows : for the wicked shall no more - pass through thee; he is utterly cut off.
H4853 {mas’s’a'} | mas-saw' | From H5375; | a burden; | specifically tribute, or (abstractly) porterage; | figuratively an utterance, chiefly a doom, especially singing; | mental, desire: - burden, carry away, prophecy, X they set, song, tribute.
H5210 {niyneveh} | nee-nev-ay' | Of foreign origin; | Nineveh, the capital of Assyria: - Nineveh. | REF: 0 - 15
H5612 {sepher siphrah} | say'-fer, sif-raw' | From H5608; | properly writing (the art or a document); | by implication a book: - bill, book, evidence, X learn [-ed] (-ing), letter, register, scroll.
H2377 {chazon} | khaw-zone' | From H2372; | a sight (mentally), that is, a dream, revelation, or oracle: - vision.
H5151 {nachum} | nakh-oom' | From H5162; | comfortable; | Nachum, an Israelitish prophet: - Nahum. | REF: 0
H512 {'elqoshiy} | el-ko-shee' | Patrial from a name of uncertain derivation; | an elkoshite or native of elkosh: - elkoshite. | REF: 0
H7072 {qanno'} | kan-no' | For H7067; | jealous or angry: - jealous.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H5358 {naqam} | naw-kam' | A primitive root; | to grudge, that is, avenge or punish: - avenge (-r, self), punish, revenge (self), X surely, take vengeance.
H1167 {ba'al} | bah'-al | From H1166; | a master; | hence a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense: - + archer, + babbler, + bird, captain, chief man, + confederate, + have to do, + dreamer, those to whom it is due, + furious, those that are given to it, great, + hairy, he that hath it, have, + horseman, husband, lord, man, + married, master, person, + sworn, they of.
H2534 {chemah chema'} | khay-maw', khay-maw' | From H3179; | heat; | figuratively anger, poison (from its fever): - anger, bottles, hot displeasure, furious (-ly, -ry), heat, indignation, poison, rage, wrath (-ful). See H2529.
H6862 {tsar tsar} | tsar, tsawr | From H6887; | narrow; | (as a noun) a tight place (usually figuratively, that is, trouble); | also a pebble (as in H6864); | (transitively) an opponent (as crowding): - adversary, afflicted (-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble.
H5201 {natar} | naw-tar' | A primitive root; | to guard; | figuratively, to cherish (anger): - bear grudge, keep (-er), reserve. | REF: 0 - 7
H410 {'el} | ale | Shortened from H352; | strength; | as adjective mighty; | especially the Almighty (but used also of any deity): - God (god), X goodly, X great, idol, might (-y one), power, strong. Compare names in "-el."
H341 {'oyeb 'oyeb} | o-yabe', o-yabe' | Active participle of H340; | hating; | an adversary: - enemy, foe. | REF: 0 - 274
H1431 {gadal} | gaw-dal' | A primitive root; | properly to twist (compare H1434), that is, to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride): - advance, boast, bring up, exceed, excellent, be (-come, do, give, make, wax), great (-er, come to . . estate, + things), grow (up), increase, lift up, magnify (-ifical), be much set by, nourish (up), pass, promote, proudly [spoken], tower.
H3581 {koach koach} | ko'-akh, ko'-akh | From an unused root meaning to be firm; | vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); | also (from its hardiness) a large lizard: - ability, able, chameleon, force, fruits, might, power (-ful), strength, substance, wealth.
H5352 {naqah} | naw-kaw' | A primitive root; | to be (or make) clean (literally or figuratively); | by implication (in an adverse sense) to be bare, that is, extirpated: - acquit X at all, X altogether, be blameless, cleanse, | (be) clear (-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, X by no means, be quit, be (leave) unpunished, X utterly, X wholly.
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H5492 {suphah} | soo-faw' | From H5486; | a hurricane: - Red Sea, storm, tempest, whirlwind, Red sea.
H8183 {s´e'arah} | seh-aw-raw' | Feminine of H8178; | a hurricane: - storm, tempest. | REF: 0 - 1
H6051 {'anan} | aw-nawn' | From H6049; | a cloud (as covering the sky), that is, the nimbus or thunder cloud: - cloud (-y).
H7272 {regel} | reh'-gel | From H7270; | a foot (as used in walking); | by implication a step; | by euphemism the pudenda: - X be able to endure, X according as, X after, X coming, X follow, | ([broken-]) foot ([-ed, -stool]), X great toe, X haunt, X journey, leg, + piss, + possession, time.
H639 {'aph} | af | From H599; | properly the nose or nostril; | hence the face, and occasionally a person; | also (from the rapid breathing in passion) ire: - anger (-gry), + before, countenance, face, + forbearing, forehead, + [long-] suffering, nose, nostril, snout, X worthy, wrath.
H80 {'abaq} | aw-bawk' | From root of H79; | light particles (as volatile): - (small) dust, powder.
H1605 {ga'ar} | gaw-ar' | A primitive root; | to chide: - corrupt, rebuke, reprove.
H3220 {yam} | yawm | From an unused root meaning to roar; | a sea (as breaking in noisy surf) or large body of water; | specifically (with the article) the Mediterranean; | sometimes a large river, or an artificial basin; | locally, the west, or (rarely) the south: - sea (X -faring man, [-shore]), south, west (-ern, side, -ward).
H3001 {yabesh} | yaw-bashe' | A primitive root; | to be ashamed, confused or disappointed; | also (as failing) to dry up (as water) or wither (as herbage): - be ashamed, clean, be confounded, | (make) dry (up), | (do) shame (-fully), X utterly, wither (away).
H2717 {charab chareb} | khaw-rab', khaw-rabe' | A primitive root; | to parch (through drought), that is, | (by analogy) to desolate, destroy, kill: - decay, | (be) desolate, destroy (-er), | (be) dry (up), slay, X surely, | (lay, lie, make) waste.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H5104 {nahar} | naw-hawr' | From H5102; | a stream (including the sea; | especially the Nile, euphrates, etc.); | figuratively, prosperity: - flood, river.
H1316 {bashan} | baw-shawn' | Of uncertain derivation; | Bashan (often with the article), a region east of the Jordan: - Bashan. | REF: 0 - 52
H3760 {karmel} | kar-mel' | The same as H3759; | Karmel, the name of a hill and of a town in Palestine: - Carmel, fruitful (plentiful) field, | (place). | REF: 0 - 24
H6525 {perach} | peh'-rakh | From H6524; | calyx (natural or artificial); | generally bloom: - blossom, bud, flower.
H3844 {lebanon} | leb-aw-nohn' | From H3825; | (the) white mountain (from its snow); | Lebanon, a mountain range in Palestine: - Lebanon. | REF: 0 - 63
H535 {'amal} | aw-mal' | A primitive root; | to droop; | by implication to be sick, to mourn: - languish, be weak, wax feeble. | REF: 0 - 13
H2022 {har} | har | A shortened form of H2042; | a mountain or range of hills (sometimes used figuratively): - hill (country), mount (-ain), X promotion.
H7493 {ra'ash} | raw-ash | A primitive root; | to undulate (as the earth, the sky, etc.; | also a field of grain), particularly through fear; | specifically to spring (as a locust): - make afraid, | (re-) move, quake, | (make to) shake, | (make to) tremble.
H1389 {gib'ah} | ghib-aw' | Feminine from the same as H1387; | a hillock: - hill, little hill.
H4127 {mug} | moog | A primitive root; | to melt, that is, literally (to soften, flow down, disappear), or figuratively (to fear, faint): - consume, dissolve, | (be) faint (-hearted), melt (away), make soft.
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H8398 {tebel} | tay-bale' | From H2986; | the earth (as moist and therefore inhabited); | by extension the globe; | by implication its inhabitants; | specifically a particular land, as Babylonia or Palestine: - habitable part, world.
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H4310 {miy} | me | An interrogitive pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); | also (indefinitely) whoever; | often used in oblique construction with prefix or suffix: - any (man), X he, X him, + O that! what, which, who (-m, -se, -soever), + would to God.
H5975 {'amad} | aw-mad' | A primitive root; | to stand, in various relations (literally and figuratively, intransitively and transitively): - abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be [over], place, | (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), | (make to, make to be at a, with-) stand (by, fast, firm, still, up), | (be at a) stay (up), tarry.
H2195 {za'am} | zah'-am | From H2194; | strictly froth at the mouth, that is, | (figuratively) fury (especially of God's displeasure with sin): - angry, indignation, rage.
H6965 {qum} | koom | A primitive root; | to rise (in various applications, literally, figuratively, intensively and causatively): - abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, | (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, | (a-) rise (up) (again, against), rouse up, set (up), | (e-) stablish, | (make to) stand (up), stir up, strengthen, succeed, | (as-, make) sure (-ly), | (be) up (-hold, -rising).
H2740 {charon charon} | khaw-rone', khaw-rone' | From H2734; | a burning of anger: - sore displeasure, fierce (-ness), fury, | (fierce) wrath (-ful).
H5413 {nathak} | naw-thak' | A primitive root; | to flow forth (literally or figuratively); | by implication to liquefy: - drop, gather (together), melt, pour (forth, out).
H6697 {tsur tsur} | tsoor, tsoor | From H6696; | properly a cliff (or sharp rock, as compressed); | generally a rock or boulder; | figuratively a refuge; | also an edge (as precipitous): - edge, X (mighty) God (one), rock, X sharp, stone, X strength, X strong. See also H1049.
H5422 {nathats} | naw-thats' | A primitive root; | to tear down: - beat down, break down (out), cast down, destroy, overthrow, pull down, throw down.
H784 {'esh} | aysh | A primitive word; | fire (literally or figuratively): - burning, fiery, fire, flaming, hot.
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H4581 {ma'oz ma'uz ma'oz ma'uz} | maw-oze', maw-ooz', maw-oze', maw-ooz' | From H5810; | a fortified place; | figuratively a defence: - force, fort (-ress), rock, strength (-en), | (X most) strong (hold).
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H6869 {tsarah} | tsaw-raw' | Feminine of H6862; | tightness (that is, figuratively trouble); | transitively a female rival: - adversary, adversity, affliction, anguish, distress, tribulation, trouble.
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H2620 {chasah} | khaw-saw' | A primitive root; | to flee for protection (compare H982); | figuratively to confide in: - have hope, make refuge, | (put) trust.
H5674 {'abar} | aw-bar' | A primitive root; | to cross over; | used very widely of any transition (literally or figuratively; | transitively, intransitively, intensively or causatively); | specifically to cover (in copulation): - alienate, alter, X at all, beyond, bring (over, through), carry over, | (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, | (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, | (cause to, give, make to, over) pass (-age, along, away, beyond, by, -enger, on, out, over, through), | (cause to, make) + proclaim (-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), | (make to) transgress (-or), translate, turn away, [way-] faring man, be wrath.
H7858 {sheteph sheteph} | sheh'-tef, shay'-tef | From H7857; | a deluge (literally or figuratively): - flood, outrageous, overflowing.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H3617 {kalah} | kaw-law' | From H3615; | a completion; | adverbially completely; | also destruction: - altogether, | (be, utterly) consume (-d), consummation (-ption), was determined, | (full, utter) end, riddance.
H3615 {kalah} | kaw-law' | A primitive root; | to end, whether intransitively (to cease, be finished, perish) or transitively (to complete, prepare, consume): - accomplish, cease, consume (away), determine, destroy (utterly), be (when . . . were) done, | (be an) end (of), expire, | (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
H4725 {maqom maqom meqomah meqomah} | (1,2) maw-kome', | (3,4) mek-o-mah' | From H6965; | properly a standing, that is, a spot; | but used widely of a locality (generally or specifically); | also (figuratively) of a condition (of body or mind): - country, X home, X open, place, room, space, X whither [-soever].
H2822 {choshek} | kho-shek' | From H2821; | the dark; | hence (literally) darkness; | figuratively misery, destruction, death, ignorance, sorrow, wickedness: - dark (-ness), night, obscurity.
H7291 {radaph} | raw-daf' | A primitive root; | to run after (usually with hostile intent; | figuratively (of time) gone by): - chase, put to flight, follow (after, on), hunt, | (be under) persecute (-ion, -or), pursue (-r).
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H2803 {chashab} | khaw-shab' | A primitive root; | properly to plait or interpenetrate, that is, | (literally) to weave or (generally) to fabricate; | figuratively to plot or contrive (usually in a malicious sense); | hence (from the mental effort) to think, regard, value, compute: - (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon (-ing be made), regard, think.
H6471 {pa'am pa'amah} | pah'-am, pah-am-aw' | From H6470; | a stroke, literally or figuratively (in various applications): - anvil, corner, foot (-step), going, [hundred-] fold, X now, | (this) + once, order, rank, step, + thrice, [often-], second, this, two) time (-s), twice, wheel.
H413 {'el 'el} | ale, el | (Used only in the shortened constructive form (the second form)); | a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; | often in general, to: - about, according to, after, against, among, as for, at, because (-fore, -side), both . . . and, by, concerning, for, from, X hath, in (-to), near, | (out) of, over, through,to (-ward), under, unto, upon, whether, with(-in). | REF: 0 - 666
H5704 {'ad} | ad | Properly the same as H5703 (used as a preposition, adverb or conjugation; | especially with a preposition); | as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with): - against, and, as, at, before, by (that), even (to), for (-asmuch as), [hither-] to, + how long, into, as long (much) as, | (so) that, till, toward, until, when, while, | (+ as) yet.
H5440 {sabak} | saw-bak' | A primitive root; | to entwine: - fold together, wrap.
H5518 {siyr siyrah sirah} | seer, see-raw', see-raw' | From a primitive root meaning to boil up; | a pot; | also a thorn (as springing up rapidly); | by implication a hook: - caldron, fishhook, pan, | ([wash-]) pot, thorn.
H5435 {sobe'} | so'-beh | From H5433; | potation, concretely (wine), or abstractly (carousal): - drink, drunken, wine.
H4390 {male' mala'} | maw-lay', maw-law' | A primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively): - accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, | (be, become, X draw, give in, go) fully (-ly, -ly set, tale), [over-] flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a [hand-] full, + have wholly.
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H1100 {beliya'al} | bel-e-yah'-al | From H1097 and H3276; | without profit, worthlessness; | by extension destruction, wickedness (often in connection with H376, H802, H1121, etc.): - Belial, evil, naughty, ungodly (men), wicked.
H3289 {ya'ats} | yaw-ats' | A primitive root; | to advise; | reflexively to deliberate or resolve: - advertise, take advice, advise (well), consult, | (give take) counsel (-lor), determine, devise, guide, purpose.
H3541 {koh} | ko | From the prefix K and H1931; | properly like this, that is, by implication (of manner) thus (or so); | also (of place) here (or hither); | or (of time) now: - also, here, + hitherto, like, on the other side, so (and much), such, on that manner, | (on) this (manner, side, way, way and that way), + mean while, yonder.
H8003 {shalem} | shaw-lame' | From H7999; | complete (literally or figuratively); | especially friendly. (shalem used by mistake for a name.): - full, just, made ready, peaceable, perfect (-ed), quiet, Shalem [by mistake for a name], whole.
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H7227 {rab} | rab | By contraction from H7231; | abundant (in quantity, size, age, number, rank, quality): - (in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), | (do, have) many (-ifold, things, a time), | ([ship-]) master, mighty, more, | (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).
H1494 {gazaz} | gaw-zaz' | A primitive root (akin to H1468); | to cut off; | specifically to shear a flock, or shave the hair; | figuratively to destroy an enemy: - cut off (down), poll, shave, | ([sheep-]) shear (-er).
H6031 {'anah} | aw-naw' | A primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); | to depress literally or figuratively, transitively or intransitively (in various applications). (sing is by mistake for H6030.): - abase self, afflict (-ion, self), answer [by mistake for H6030], chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing [by mistake for H6030], speak [by mistake for H6030], submit self, weaken, X in any wise. | REF: 0 - 78
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H5750 {'od 'od} | ode, ode | From H5749; | properly iteration or continuance; | used only adverbially (with or without preposition), again, repeatedly, still, more: - again, X all life long, at all, besides, but, else, further (-more), henceforth, | (any) longer, | (any) more (-over), X once, since, | (be) still, when, | (good, the) while (having being), | (as, because, whether, while) yet (within).
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H6258 {'attah} | at-taw' | From H6256; | at this time, whether adverbial, conjugational or expletive: - henceforth, now, straightway, this time, whereas.
H7665 {shabar} | shaw-bar' | A primitive root; | to burst (literally or figuratively): - break (down, off, in pieces, up), broken ([-hearted]), bring to the birth, crush, destroy, hurt, quench, X quite, tear, view [by mistake for H7663].
H4132 {mot} | mote' | From H4131; | a wavering, that is, fall; | by implication a pole (as shaking); | hence a yoke (as essentially a bent pole): - bar, be moved, staff, yoke.
H4147 {moser moserah moserah} | mo-sare', mo-say-raw', mo-ser-aw' | From H3256; | properly chastisement, that is, | (by implication) a halter; | figuratively restraint: - band, bond. | REF: 0 - 10
H6680 {tsavah} | tsaw-vaw' | A primitive root; | (intensively) to constitute, enjoin: - appoint, | (for-) bid. (give a) charge, | (give a, give in, send with) command (-er, ment), send a messenger, put, | (set) in order.
H8034 {shem} | shame | A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; | compare H8064); | an appellation, as a mark or memorial of individuality; | by implication honor, authority, character: - + base, [in-] fame [-ous], name (-d), renown, report.
H2232 {zara'} | zaw-rah' | A primitive root; | to sow; | figuratively to disseminate, plant, fructify: - bear, conceive seed, set with, sow (-er), yield.
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H3772 {karath} | kaw-rath' | A primitive root; | to cut (off, down or asunder); | by implication to destroy or consume; | specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces): - be chewed, be con- [feder-] ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ([covenant]), X lose, perish, X utterly, X want.
H6459 {pesel} | peh'-sel | From H6458; | an idol: - carved (graven) image.
H4541 {massekah} | mas-say-kaw' | From H5258; | properly a pouring over, that is, fusion of metal (especially a cast image); | by implication a libation, that is, league; | concretely a coverlet (as if poured out): - covering, molten (image), vail. | REF: 0 - 28
H7760 {s’um s’iym} | soom, seem | A primitive root; | to put (used in a great variety of applications, literally, figuratively, inferentially and elliptically): - X any wise, appoint, bring, call [a name], care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, | (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, | ([over-]) turn, X wholly, work.
H6913 {qeber qibrah} | keh'-ber, kib-raw' | From H6912; | a sepulchre: - burying place, grave, sepulchre.
H7043 {qalal} | kaw-lal' | A primitive root; | to be (causatively make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.): - abate, make bright, bring into contempt, | (ac-) curse, despise, | (be) ease (-y, -ier), | (be a, make, make somewhat, move, seem a, set) light (-en, -er, ly, -ly afflict, -ly esteem, thing), X slight [-ly], be swift (-er), | (be, be more, make, re-) vile, whet.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H1319 {bas´ar} | baw-sar' | A primitive root; | properly to be fresh, that is, full (rosy, figuratively cheerful); | to announce (glad news): - messenger, preach, publish, shew forth, | (bear, bring, carry, preach, good, tell good) tidings.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H7965 {shalom shalom} | shaw-lome', shaw-lome' | From H7999; | safe, that is, | (figuratively) well, happy, friendly; | also (abstractly) welfare, that is, health, prosperity, peace: - X do, familiar, X fare, favour, + friend, X greet, | (good) health, | (X perfect, such as be at) peace (-able, -ably), prosper (-ity, -ous), rest, safe (-ly), salute, welfare, | (X all is, be) well, X wholly.
H3063 {yehudah} | yeh-hoo-daw' | From H3034; | celebrated; | Jehudah (or Judah), the name of five Israelites; | also of the tribe descended from the first, and of its territory: - Judah.
H2287 {chagag} | khaw-gag' | A primitive root (compare H2283, H2328); | properly to move in a circle, that is, | (specifically) to march in a sacred procession, to observe a festival; | by implication to be giddy: - celebrate, dance, | (keep, hold) a (solemn) feast (holiday), reel to and fro.
H2282 {chag chag} | khag, khawg | A festival, or a victim therefor: - (solemn) feast (day), sacrifice, solemnity.
H7999 {shalam} | shaw-lam' | A primitive root; | to be safe (in mind, body or estate); | figuratively to be (causatively make) completed; | by implication to be friendly; | by extension to reciprocate (in various applications): - make amends, | (make an) end, finish, full, give again, make good, | (re-) pay (again), | (make) (to) (be at) peace (-able), that is perfect, perform, | (make) prosper (-ous), recompense, render, requite, make restitution, restore, reward, X surely.
H5088 {neder neder} | neh'-der, nay'-der | From H5087; | a promise (to God); | also (concretely) a thing promised: - vow ([-ed]).
H3254 {yasaph} | yaw-saf' | A primitive root; | to add or augment (often adverbially to continue to do a thing): - add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give moreover, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be [strong-] er, X yet, yield.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
